5/2/2024 0 Comments Divine office books"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass. Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it. The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event. These each include a Gospel canticle: the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The two most important or hinge Hours are Morning and Evening Prayer. Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84) The dialogue is always held, however, in the presence of God and using the words and wisdom of God. The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. At times the dialogue is between the Church or individual soul and God at times it is a dialogue among the members of the Church and at times it is even between the Church and the world. The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer. The glorification he meant was his death upon the cross for which the Lord prayed to the Father before undergoing his passion, asking his Father to give him the glory that he had in his presence before the world began.The Liturgy of the Hours, also known as the Divine Office or the Work of God ( Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer. Explaining what water the Saviour referred to when he said: He that has faith in me shall have rivers of living water flowing from within him, John says in his gospel that he was speaking of the Holy Spirit which those who believed in him were to receive, for the Spirit had not yet been given because Jesus had not yet been glorified. Because of us he was deprived of his glory for a little while, the glory that was his as the Father’s only-begotten Son, but through the cross this glory is seen to have been restored to him in a certain way in the body that he had assumed. This salvation, however, could be achieved only by the suffering of the author of our life, as Paul taught when he said that the author of life himself was made perfect through suffering. Leaving behind him the glory that had been his with the Father before the world was made, he had gone forth to save his people. He said so himself when he called his companions dull and slow to believe because they failed to recognise that he had to suffer and so enter into his glory. It was necessary for Christ to suffer: it was impossible for his passion not to have happened.
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